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Thursday, October 8, 2026
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Masculine Connections Develop One Way, Women's Friendships Another. Is It Time to Halt Efforts to Make Men Into Women?

It is healthy to talk. That's what men are constantly told, by everyone from mental health advocates to the partners they live with. They remain bemused by the common male habit to spend an entire evening in the pub with decades-old friends, yet return with no insight about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?

For women, whose personal friendships typically center on an deep and encyclopaedic understanding of each other's innermost feelings, this style of male intimacy—based on seemingly sidestepping serious conversation—can look strangely hollow and sad. It's no surprise, one might think, that more than 25% of UK men report having no close friends; that male loneliness is pervasive; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, in particular, appear chronically frustrated for unspoken reasons. Bottling emotions up benefits nobody.

Rethinking the Merit of Silent Friendship

However, according to anthropologist Thomas Yarrow, this perspective may sell short the merits of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was struck by the bond developed among these mostly older men. His four-year observation has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the value of friendships built around shared hobbies—"doing things together, often in comfortable silence"—may be underappreciated.

This quiet form of friendship "is not deficient or anachronistic, it's just different," Yarrow states.

Granted, this can seem oddly similar to how young children interact—alongside each other rather than directly with each other. But Yarrow's argument is clear: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or classic car projects—whatever activity allows them to spend time in the presence of others who also appreciate less chatter.

Past Words: A Tacit Dialect of Concern

Fortunately, Yarrow is clearly not arguing that showing emotion is weak, nor calling for a reversion to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Is he right?

From a female viewpoint, one is clearly no expert on male-to-male conversation. But professional observation suggests that while men may be more reluctant at first to open up sensitive matters, once they begin, they can be astonishingly open. A lack of visible emotion should not be equated with a absence of feeling entirely.

Furthermore, while modern men brought up in a more emotionally open culture may be better at articulating feelings, older men are not at all unable of it. Repackage soft emotions as acceptable "sports loyalty" or "team allegiance," and many men will happily express anger, hope, discontent, or satisfaction for hours.

What is notable about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless found ways to communicate what seems remarkably like concern and affection. When an older volunteer was absent and then returned clearly unwell, his friends noticed and were worried. However, as the professor records, they intentionally didn't probe what was wrong. Rather, they made tea, cracked jokes, and tried to be subtly supportive while keeping normality. They were caring for each other much as female friends would, except without ever naming the elephant in the room.

The Core Question: Does Bonding Require Words?

This is not the ideal way of bonding, and it may not be yours. But if the real therapeutic value of friendship—what that fights loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's difficulties with you, must that always be articulated with words?

This discussion continues. Maybe the most constructive approach is to recognize that different forms of friendship carry comparable value, each meeting the emotional needs of various individuals in their own effective way.

About the author

Joshua Robles

A travel enthusiast and lifestyle writer who shares practical advice and personal stories from her global adventures and wellness journey.

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